In honor of his birthday on March 26, 1874, a video tribute to Robert Frost. (Originally published August 2009; video edited and created by Colin Davis. One correction: I no longer have a home in Vermont mentioned in the video, but have not lost my admiration for Robert Frost.)
I had a lover’s quarrel with the world
Robert Frost’s epitaph
One of my favorite places in Vermont is the Frost grave-site in the cemetery of the First Church in Old Bennington -just down the street from the Bennington Monument. This video was recorded there.
Apples, birches, hayfields and stone walls; simple features like these make up the landscape of four-time Pulitzer Prize winner Robert Frost’s poetry. Known as a poet of New England, Frost (1874-1963) spent much of his life working and wandering the woods and farmland of Massachusetts, Vermont, and New Hampshire. As a young man, he dropped out of Dartmouth and then Harvard, then drifted from job to job: teacher, newspaper editor, cobbler. His poetry career took off during a three-year trip to England with his wife Elinor where Ezra Pound aided the young poet. Frost’s language is plain and straightforward, his lines inspired by the laconic speech of his Yankee neighbors.
But while poems like “Stopping by Woods on a Snowy Evening” are accessible enough to make Frost a grammar-school favorite, his poetry is contemplative and sometimes dark—concerned with themes like growing old and facing death. One brilliant example is this poem about a young boy sawing wood, Out, out–
The buzz-saw snarled and rattled in the yard
And made dust and dropped stove-length sticks of wood,
The first poet invited to speak at a Presidential inaugural, Frost told the new President:
Be more Irish than Harvard. Poetry and power is the formula for another Augustan Age. Don’t be afraid of power.
Robert Frost died on January 29, 1963. He had written his own epitaph, “I had a lover’s quarrel with the world,” etched on his headstone in a church cemetery in Bennington, VT.
Here is the NYTimes obituary published after his death.
This material is adapted from Don’t Know Much About Literature written in collaboration with Jenny Davis.
February 12 used to mean something special — Abraham Lincoln’s Birthday. It was never a national holiday but it was pretty important when I was a kid and we got the day off from school in my hometown.
The Uniform Holidays Act in 1971 changed that by creating Washington’s Birthday as a federal holiday on the third Monday in February. It is NOT officially “Presidents Day.”
But it is still a good excuse to talk about Abraham Lincoln, especially since his real birthday is on the calendar.
“Honest Abe.” “The Railsplitter.” “The Great Emancipator.” You know some of the basics and the legends. But check out this video to learn some of things you may not know, but should, about the 16th President.
Here’s a link to the Lincoln Birthplace National Park
This link is to the Emancipation Proclamation page at the National Archives.
And you can read much more about Lincoln in these books:
(Original video created and directed by Colin Davis)
With Thanksgiving around the corner, cutouts of Pilgrims in black clothes and clunky shoes are sprouting all over the place. You may know that the Pilgrims sailed aboard the Mayflower and arrived in Plymouth, Massachusetts in 1620. But did you know their first Thanksgiving celebration lasted three whole days? What else do you know about these early settlers of America? Don’t be a turkey. Try this True-False quiz.
True or False? (Answers below)
The site of Plimouth Plantation is definitely worth a visit.
Read about America’s real “first Pilgrims”–French Huguenots who landed in Florida more than fifty years before the Mayflower sailed– in this New York Times Op-Ed, “A French Connection“ and in my book America’s Hidden History
(Video directed and produced by Colin Davis; originally posted October 2015)
When I was a kid in the early 1960s, the autumn social calendar was highlighted by the Halloween party in our church. In these simpler day, the kids all bobbed for apples and paraded through a spooky “haunted house” in homemade costumes –Daniel Boone replete with coonskin caps for the boys; tiaras and fairy princess wands for the girls. It was safe, secure and innocent.
The irony is that our church was a Congregational church — founded by the Puritans of New England. The same people who brought you the Salem Witch Trials.
Here’s a link to a history of those Witch Trials in 1692.
Rooted in pagan traditions more than 2000 years old, Halloween grew out of a Celtic Druid celebration that marked summer’s end. Called Samhain (pronounced sow-in or sow-een), it combined the Celts’ harvest and New Year festivals, held in late October and early November by people in what is now Ireland, Great Britain and elsewhere in Europe. This ancient Druid rite was tied to the seasonal cycles of life and death — as the last crops were harvested, the final apples picked and livestock brought in for winter stables or slaughter. Contrary to what some modern critics believe, Samhain was not the name of a malevolent Celtic deity but meant, “end of summer.”
The Celts also saw Samhain as a fearful time, when the barrier between the worlds of living and dead broke, and spirits walked the earth, causing mischief. Going door to door, children collected wood for a sacred bonfire that provided light against the growing darkness, and villagers gathered to burn crops in honor of their agricultural gods. During this fiery festival, the Celts wore masks, often made of animal heads and skins, hoping to frighten off wandering spirits. As the celebration ended, families carried home embers from the communal fire to re-light their hearth fires.
Getting the picture? Costumes, “trick or treat” and Jack-o-lanterns all got started more than two thousand years ago at an Irish bonfire.
Christianity took a dim view of these “heathen” rites. Attempting to replace the Druid festival of the dead with a church-approved holiday, the seventh-century Pope Boniface IV designated November 1 as All Saints’ Day to honor saints and martyrs. Then in 1000 AD, the church made November 2 All Souls’ Day, a day to remember the departed and pray for their souls. Together, the three celebrations –All Saints’ Eve, All Saints’ Day, and All Souls Day– were called Hallowmas, and the night before came to be called All-hallows Evening, eventually shortened to “Halloween.”
And when millions of Irish and other Europeans emigrated to America, they carried along their traditions. The age-old practice of carrying home embers in a hollowed-out turnip still burns strong. In an Irish folk tale, a man named Stingy Jack once escaped the devil with one of these turnip lanterns. When the Irish came to America, Jack’s turnip was exchanged for the more easily carved pumpkin and Stingy Jack’s name lives on in “Jack-o-lantern.”
Halloween, in other words, is deeply rooted in myths –ancient stories that explain the seasons and the mysteries of life and death.
You can read more about ancient myths in the modern world in Don’t Know Much About Mythology and more about the Salem Witch Trials in Don’t Know Much About History.
(Video edited and produced by Colin Davis; originally posted October 2011.)
Add me to the list. I think it is well past time that we ditched Columbus Day.
I found it (the world) was not round . . . but pear shaped, round where it has a nipple, for there it is taller, or as if one had a round ball and, on one side, it should be like a woman’s breast, and this nipple part is the highest and closest to Heaven.
–Christopher Columbus, Log of his third voyage (1498)
“In fourteen hundred and ninety-two/Columbus sailed the ocean blue.”
We all remember that much. But after that basic date, things get a little fuzzy. Here’s what they didn’t tell you–
*Most educated people knew that the world was not flat.
*Columbus never set foot in what would become America.
*Christopher Columbus made four voyages to the so-called New World. And his discoveries opened an astonishing era of exploration and exploitation. But his arrival marked the beginning of the end for tens of millions of Native Americans spread across two continents.
* On his third voyage, he wrote that the world was not round but pear-shaped, like a woman’s breast. They did not tell us that in Geography class.
In 1892, the 400th anniversary of the arrival of Columbus inspired the composition of the original Pledge of Allegiance and a proclamation by President Benjamin Harrison describing Columbus as “the pioneer of progress and enlightenment.” (Source: Library of Congress, “American Memory: Today in History: October 12”)
That was the patriotic American can-do spirit behind the Columbian Exposition—also known as the Chicago World’s Fair of 1893.
In 1934, the “progress and enlightenment” celebrated in the Columbus narrative was powerful enough to merit a federal holiday on October 12 – a reflection of the growing political clout of the Knights of Columbus, a Roman Catholic fraternal organization that fought discrimination against recently arrived immigrants, many of them Italian and Irish.
Once a hero. Now a villain. Cities and states around the country are changing the name of the holiday to “Indigenous People’s Day” or “Native American Day” to move this holiday away from a man whose treatment of the natives he encountered included barbaric punishments and forced labor.
“Indigenous Peoples’ Day recognizes that Native people are the first inhabitants of the Americas, including the lands that later became the United States of America. And it urges Americans to rethink history.”
Here are more resources on “Indigenous People’s Day” from the Teaching Tolerance organization
The story of “Isabella’s Pigs,” and the role of Queen Isabella in the making of the New World, is depicted in America’s Hidden History
“Labor is the superior of capital and deserves much the higher consideration.”— Abraham Lincoln, “First Annual Message to Congress” (December 3, 1861)
To most Americans, the first Monday in September means a three-day weekend and the last hurrah of summer, a final outing at the shore before school begins, a family picnic. The federal Labor Day was signed into law by President Grover Cleveland during his second term in 1894.
But Labor Day was born in a time when work was no picnic. As America was moving from farms to factories in the Industrial Age, there was a long, violent, often-deadly struggle for fundamental workers’ rights, a struggle that in many ways was America’s “other civil war.” (From “The Blood and Sweat Behind Labor Day”)
The first American Labor Day is dated to a parade organized by unions in New York City on September 5, 1882, as a celebration of “the strength and spirit of the American worker.” They wanted among, other things, an end to child labor.
In 1861, Lincoln told Congress:
Labor is prior to and independent of capital. Capital is only the fruit of labor, and could never have existed if labor had not first existed. Labor is the superior of capital, and deserves much the higher consideration. Capital has its rights, which are as worthy of protection as any other rights. Nor is it denied that there is, and probably always will be, a relation between labor and capital producing mutual benefits. The error is in assuming that the whole labor of community exists within that relation.
Today, in postindustrial America, Abraham Lincoln’s words ring empty. Labor is far from “superior to capital.” Working people and unions have borne the brunt of the great changes in the globalized economy.
But the facts are clear: In the current “gig economy,” the loss of union jobs and the recent failures of labor to organize workers is one key reason for the decline of America’s middle class.
This excellent essay by former Labor Secretary Robert Reich explores the vast inequities existing in America’s economy.
Read the full history of Labor Day in this essay: “The Blood and Sweat Behind Labor Day” (2011)
https://www.youtube.com/watch?v= (This video was originally posted May 2012. It was produced, edited and directed by Colin Davis.)
Memorial Day brings thoughts of duty, honor, courage, sacrifice and loss. The holiday, the most somber date on the American national calendar, was born in the ashes of the Civil War as “Decoration Day,” when General John S. Logan –a-veteran of the Mexican and Civil Wars, a prominent Illinois politician and leader of the Grand Army of the Republic, a Union fraternal organization –called for May 30, 1868 as the day on which the graves of fallen Union soldiers would be decorated with fresh flowers in his “General Orders No. 11.”
“We should guard their graves with sacred vigilance. All that the consecrated wealth and taste of the Nation can add to their adornment and security is but a fitting tribute to the memory of her slain defenders. Let no wanton foot tread rudely on such hallowed grounds.”
Pointedly, Logan’s order was seen as a day to honor those who died in the cause of ending slavery and opposing the “rebellion.”
Every year at this time, I spend a lot of time talking about the roots and traditions of Memorial Day.
It’s not about the barbecue or the Mattress Sales. Obscured by the holiday atmosphere around Memorial Day is the fact that it is the most solemn day on the national calendar. This video tells a bit about the history behind the holiday.
One of the most famous symbols of the loss on Memorial Day is the Poppy, inspired by this World War I poem by John McCrae, “In Flanders Fields”
In Flanders fields the poppies blow
Between the crosses, row on row,
That mark our place, and in the sky,
The larks, still bravely singing, fly,
Scarce heard amid the guns below.
We are the dead; short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.
Take up our quarrel with the foe!
To you from failing hands we throw
The torch; be yours to hold it high!
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.
Have a memorable Memorial Day!
The U.S. Dept. of Veterans Affairs offers more resources on the history and traditions of Memorial Day.
(Images in video: Courtesy of the Library of Congress and Flanders Cemetery image Courtesy of the American Battle Monuments Commission)
(8/9/2018: Revision of original post of March 15, 2014. Video created and directed by Colin Davis.)
On August 9, 1814, Major General Andrew Jackson signed the Treaty of Fort Jackson ending the Creek War. The agreement provided for the surrender of twenty-three million acres of Creek land to the United States. This vast territory encompassed more than half of present-day Alabama and part of southern Georgia.
Andrew Jackson, the 7th President of the United States, was born on March 15, 1767 on the border of both South and North Carolina (the precise location is uncertain).
And Harriet Tubman’s place on the $20 bill is no longer a certainty.
In his day and ever since, Andrew Jackson provoked high emotions and sharp opinions. Thomas Jefferson once called him, “A dangerous man. ”
His predecessor as president, John Quincy Adams, a bitter political rival, said Jackson was,
“A barbarian who could not even write a sentence of grammar and could hardly spell his own name.”
His place and reputation as an Indian fighter began with a somewhat overlooked fight against the Creek nation led by a half-Creek, half-Scot warrior named William Weatherford, or Red Eagle following an attack on an outpost known as Fort Mims north of Mobile, Alabama. Like Pearl Harbor or 9/11, it was an event that shocked the nation. Soon, Red Eagle and his Creek warriors were at war with Andrew Jackson, the Nashville lawyer turned politician, who had no love for the British or Native Americans.
The complete story of the Red Creek War is told in my book A Nation Rising.
You know the name of Andrew Jackson. But you probably don’t know the name William Weatherford. You should. He was a charismatic leader of his people who wanted freedom and to protect his land. Just like “Braveheart,” or William Wallace, of Mel Gibson fame. Only William Weatherford, or Red Eagle, wasn’t fighting a cruel King. He was at war with the United States government. And Andrew Jackson. This video offers a quick overview of Weatherford’s war with Jackson that ultimately led the demise of the Creek nation.
Andrew Jackson died on June 8, 1845. He was surrounded by many of the household servants he had enslaved. He told them:
“I want all to prepare to meet me in heaven….Christ has no respect to color.”
The story of one of those people, Alfred Jackson, is told in my recent book, In the Shadow of Liberty. Alfred Jackson is buried in the garden at the Hermitage, near Andrew Jackson’s gravesite.
You can also read more about William Weatherford, Andrew Jackson, and Jackson’s role in American history in A NATION RISING. Andrew Jackson’s life and presidency are also covered in Don’t Know Much About® the American Presidents.
(This is a revised version of a post that originally appeared on March 17, 2012)
A reminder once more that the “dangerous, dirty, job-stealing” immigrants were once Irish and Catholic.
It is the day for the “wearing of the green,” parades and an unfortunate connection between being Irish and imbibing. For the day, everybody feels “a little Irish.”
But it was not always a happy go lucky virtue to be Irish in America. Once upon a time, the Irish –and specifically Irish Catholics– were vilified by the majority in White Anglo-Saxon Protestant America. The Irish were considered the dregs by “Nativist” Americans who leveled at Irish immigrants all of the insults and charges typically aimed at every hated immigrant group: they were lazy, uneducated, dirty, disease-ridden, a criminal class who stole jobs from Americans. And dangerous. The Irish were said to be plotting to overturn the U.S. government and install the Pope in a new Vatican.
One notorious chapter in the hidden history of Irish-Americans is left out of most textbook– the violently anti-Catholic, anti-Irish “Bible Riots” of 1844.
In May 1844, Philadelphia –the City of Brotherly Love– was torn apart by a series of bloody riots. Known as the “Bible Riots,” they grew out of the vicious anti-immigrant and anti-Catholic sentiment that was so widespread in 19th century America. Families were burned out of their homes. Churches were destroyed. And more than two dozen people died in one of the worst urban riots in American History.
You can read more about America’s history of intolerance –religious and otherwise– in this Smithsonian essay, “America’s True History of Religious Tolerance.”
[Repost of 2014 post]
Happy Juneteenth! Since 1865, June 19th has served as another kind of Independence Day. It is a day that celebrates the end of slavery in America.
On June 19, 1865, Union General Gordon Granger informed former slaves in the area from the Gulf of Mexico to Galveston, Texas that they were free. Abraham Lincoln had officially issued the Emancipation Proclamation on January 1, 1863, but it had taken two more years of Union victories to end the war in April 1865 and for this news to reach enslaved people in remote sections of the country.
This is from General Granger’s Order No. 3:
The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free. This involves an absolute equality of personal rights and rights of property between former masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor. The freedmen are advised to remain quietly at their present homes and work for wages. They are informed that they will not be allowed to collect at military posts and that they will not be supported in idleness either there or elsewhere.
Many of the newly freed slaves in the territory, the last area to receive news of the war’s end and Emancipation, celebrated the news with ecstasy, and according to the Texas State Library, the words “June” and “nineteenth” became a new word and a new celebration of freedom. They called it Juneteenth.
In many parts of Texas, ex-slaves purchased land, or “emancipation grounds,” for the Juneteenth gathering. Examples include: Emancipation Park in Houston, purchased in 1872; what is now Booker T. Washington Park in Mexia; and Emancipation park in East Austin.
Other former slaves began to travel to other states in search of family members who had been separated from them by slave sales. Starting in 1866, that spontaneous celebration –more commonly called “Juneteenth”– spread to become a holiday celebrating emancipation in many parts of the United States, although it still lacks national recognition. Read more about Juneteenth in the article Juneteenth: Our Other Independence Day , which I wrote for Smithsonian.com