Don't Know Much

Whatever Became of 56 Signers? (4th in a series)

[Post revised 6/23/2022]

…We mutually pledge to each other our Lives, our Fortunes, and our Sacred Honor.

This is the fourth in a series of posts about the men who signed the Declaration of Independence and what became of them. The series begins here.

Or follow the series here in the blog.

Now that Juneteenth has become a national holiday observed as the other “Independence Day,” it is time to look back on the first Independence Day –July 4th, 1776. As the nation is going through an examination of the role slavery played in American History, it is important to recognize its place in Philadelphia as the Declaration was debated.

You cannot teach American History without acknowledging the role slavery played. And talking about the men who signed the Declaration is one way to do that. Slavery existed in all thirteen of the future states and at least 40 of the 56 signers enslaved people or were involved in the slave trade. One focus of the series is to show which of these men enslaved people or otherwise participated in the slave trade.

Father and great-grandfather of presidents. A simple farmer. A Quaker workaholic. More lawyers. The next five signers, in alphabetical order. (“Yes” following the entry means slaveholder; “No” means not a slaveholder.)

-Benjamin Harrison V (Virginia) A member of the Virginia aristocracy, he was a well-to-do planter, around 50-years-old at the the signing.

On June 7, 1776, Benjamin Harrison was chosen to introduce fellow Virginian Richard Henry Lee whose resolution called for independence from England. He was selected to read Jefferson’s draft of the Declaration of Independence to the assembled delegates on July 1… [Source: Berkeley Plantation]

Besides his role in the July 2 and 4 votes in Philadelphia, he is mostly distinguished as being the father of 9th president William Henry Harrison and great-grandfather of namesake Benjamin Harrison, the 23rd president.

Although his famed Berkeley Plantation on the James River was attacked and partially burned by British forces led by the traitor Benedict Arnold, it clearly survived the war. So did Harrison, who went on to serve three terms as governor of Virginia before his death in 1791 at age 65.  YES

During tobacco farming at Berkeley, most of the enslaved workers were field hands. Men, women, and children might work as long as sixteen hours a day during the harvest and ten or more hours a day in winter. Ready-made clothes were generally given to men twice a year, and everyone received new shoes about once a year. Women were provided with cloth to make dresses for themselves and clothes for their children. The slave communities grew their own vegetables, and food was distributed to families and individuals.

–Berkeley Plantation, “Berkeley’s Enslaved”

-John Hart (New Jersey) Described as a well-meaning “Jersey” farmer with little education, Hart was a 65-year-old planter at the time of the signing, and devoted to the patriot cause. Although supposedly hounded by the British during the war, he was later able to entertain General Washington and allow 12,000 troops to camp in his fields in 1778. He died of kidney stones in 1779, aged 68. YES

Joseph Hewes (North Carolina) Born in New Jersey, he moved to North Carolina and was a 46-year-old Quaker merchant at the signing. At first a reluctant patriot, he broke with the Quakers over the possibility  of a violent rebellion and was considered a key influence in Congress by John Adams. His shipping experience was significant enough for him to be described as the first “secretary of the Navy,” responsible for getting his friend John Paul Jones a commission. Working relentlessly for the Congress, Hewes fell sick and died in 1779 at age 49 and was deeply mourned by his Congressional colleagues. YES

-Thomas Heyward, Jr. (South Carolina) Son of a wealthy planter, he was a 30-year-old lawyer at the signing. Heyward counts as one of the few signers actually captured by the British, who then commandeered the people he enslaved, apparently shipping them to bondage in the West Indies. Initially paroled –released under an agreement– he was taken aboard a prison ship and held in St. Augustine, Florida under a form of house arrest until released in a prisoner exchange. While a hostage, he is credited with writing verses to a song called “God Save the Thirteen States.” He dabbled in politics after the war, but focused on rebuilding his family plantation where he died at 63 in 1809. YES

-William Hooper (North Carolina) Born in Boston, he was a 34-year-old attorney who had moved South at the signing. He missed the key July vote but returned to sign the Declaration in August. Hooper was one of the signers who suffered losses during the war when the British invaders evacuating the Wilmington, North Carolina area destroyed his home. He later pressed for ratification of the Constitution but lacked popularity in his adopted state and, suffering from a variety of illnesses, including malaria, died in 1790 at age 48. YES

 

Whatever Became Of…56 Signers? (3d in series)

[Post revised June 22, 2022]

Now that Juneteenth has become a national holiday observed as the other “Independence Day,” it is time to look back on the first Independence Day –July 4th, 1776. As the nation is going through an examination of the central fact of slavery in American History, it is important to recognize its role at Philadelphia. You cannot teach American History without acknowledging how slavery shaped the founding of the nation. And talking about the men who signed the Declaration is one way to do that.

This is the third in a series of posts about the men who signed the Declaration of Independence and what became of them. The series begins here.

Or follow the series here.

Fair Copy of the Draft of the Declaration of Independence (Source New York Public Library)

Fair Copy of the Draft of the Declaration of Independence (Source New York Public Library)

 

A printer, a politician with a notable name, a duelist, a Connecticut Yankee, and the most famous signature in U.S. history. 

A “Yes” after their names means they enslaved people; “No” means they did not.

-Benjamin Franklin  (Pennsylvania) America’s most famous man in 1776, Franklin was 70 years old at the time of the signing. Printer, publisher, writer, scientist, diplomat, philosopher –he was the embodiment of the Enlightenment ideal. A member of the draft committee that produced the Declaration, Franklin was a central figure in the independence vote and then helped the war effort by winning crucial French support for the America cause.

National Portrait Gallery, Smithsonian Institution; gift of the Morris and Gwendolyn Cafritz Foundation https://npg.si.edu/object/npg_NPG.87.43?destination=portraits

But he lost no Fortune, reportedly tripling his wealth during the conflict. Franklin returned to the scene of the Declaration’s passage in 1787 to help draft the Constitution. When he died at age 84 in 1790, his funeral was attended by a crowd equal to Philadelphia’s population at the time. Read more on Franklin at this National Park Service site. YES

Elbridge Gerry (Massachusetts) A 32-year-old merchant from Marblehead, Gerry (pronounced with a hard G like Gary) is much more famous for later dividing Massachusetts into oddly-shaped voting districts as the state’s governor. A cartoonist compared the districts to a salamander and the word “gerry-mandering” was born.

“The Gerry-mander,” political cartoon by Elkanah Tisdale, Boston Gazette, 1812. © North Wind Picture Archives via Britannica https://www.britannica.com/topic/gerrymandering#ref25820

Though he voted for independence, Gerry was not present to sign in August, signing later in the fall of 1776. He profited from the war and later joined the Massachusetts delegation to the Constitutional convention in 1787, although he refused to sign the Constitution. He became James Madison’s second vice president in 1813, but died in office in 1814 at age 70. NO

Button Gwinnett (Georgia) An English-born plantation owner and merchant, he was 41-years-old at the time of the signing. And didn’t last much longer. A political argument with a Georgia general led to a duel in which Gwinnett was mortally wounded. He died in 1777 at age 42, the second of the signers to die. (John Morton of Pennsylvania was first.) YES

Lyman Hall (Georgia) A Connecticut Yankee Congregational minister and physician transplanted to Georgia plantation owner, Hall  was 52 years old at the signing. A vocal patriot when Georgia was far more hesitant about independence, he first came to Philadelphia as a nonvoting delegate. Hall’s plantation was destroyed during the war during the punishing British campaigns in the South. He later served as Georgia’s governor, dying at age 66 in 1790. YES

John Hancock (Massachusetts) Born into a poor parson’s family in Lexington (National Parks Service site), Hancock was sent to live with a wealthy uncle when his father died. He inherited his uncle’s shipping business and was one of America’s wealthiest men by the time he was thirty. A patriot leader in Boston, it was Hancock and Samuel Adams who the British sought to capture on that April 1775 night when the war began.

Cropped from Image:Us_declaration_independence.jpg and enhanced slightly by Tim Packer   Image:John_Hancock_Signature_DOI.PNG. Source: Wikimedia Commons

President of the Continental Congress when independence was declared, he was 39 at the time of the signing. The out-sized signature on the document cemented his fame in American lore. Elected Governor of Massachusetts in 1780,

Hancock lived a conspicuously opulent life in his mansion crowning Beacon Hill. The citizenry still had weapons and were accustomed to fighting the taxes of remote governments. Recognizing the stirrings of revolution and suffering from reoccurring gout, Hancock resigned the governorship until the resistance, which took the form of Shay’s Rebellion, was put down.

(Source: Commonwealth of Massachusetts)

After the war,

Governor Hancock continued to be reelected annually with victory margins frequently well above eighty percent. He died in office in 1793 and was succeeded by his friend, Lieutenant Governor Samuel Adams.(Source: Commonwealth of Massachusetts) YES

 

 

Don’t Know Much About® History: Anniversary Edition

Whatever Became Of…56 Signers? (2d in a series)

(Post revised and updated 6-21-2022) Second in a series that begins here.

Follow the series here.

Now that Juneteenth has become a national holiday observed as the other “Independence Day,” it is time to look back on the first Independence Day –July 4th, 1776. As the nation is going through an examination of the central role slavery played in American History, it is important to recognize its place at Philadelphia. You cannot teach American History without acknowledging slavery as central to the foundation of the nation. And talking about the men who signed the Declaration is one way to do that.

Fair Copy of the Draft of the Declaration of Independence (Source New York Public Library)

Fair Copy of the Draft of the Declaration of Independence (Source New York Public Library)

…We mutually pledge to each other our Lives, our Fortunes , and our Sacred Honor.

(A YES” denotes an enslaver or slave trader; NO” means the person did not enslave people.)

Here are the next five Signers of the Declaration, continuing in alphabetical order:

Samuel Chase (Maryland) A 35-year-old attorney, Chase is among those signers who did not vote on July 4; he signed the later printed version in August. Accused of wartime profiteering but never tried or convicted, he later went broke from business speculating and settled into law practice. President George Washington appointed him to the Supreme Court, and Chase became the first justice to be impeached –although he was acquitted in 1805 by the Senate in a trial presided over by Vice President Aaron Burr.

The failure of the Senate to convict allowed Chase to return to the Supreme Court and serve 6 more years as an associate justice. More importantly, the acquittal deterred the House of Representatives from using impeachment as a partisan political tool.

Chase returned to the Supreme Court and died of a heart attack in 1811 at age 70. YES

Learn more about Impeachment history in my Smithsonian article here.

-Abraham Clark (New Jersey) An attorney, 50 years old at the signing, Clark had two sons who were captured and imprisoned during the war; one on the notorious British prison ship Jersey and the other in a New York jail cell. Clark served in Congress on and off and opposed the Constitution’s ratification until the Bill of Rights was added. He died in 1794 at age 68. YES

George Clymer (Pennsylvania) A 37-year-old merchant the time of the signing, Clymer was a well-heeled patriot leader who helped fund the American war effort. He was also elected to Congress after the July 2 independence vote, signing the Declaration on August 2. He belongs to an elite group who signed both the Declaration and the Constitution.  (The others were Roger Sherman of Conn,; George Read of Del.; and Benjamin Franklin, Robert Morris and James Wilson, all of PA.) He continued to prosper after the war and died in 1813 at age 74. NO

-William Ellery (Rhode Island) A modestly successful merchant turned attorney, aged 48 at the signing, Ellery replaced an earlier Rhode Island delegate who died of smallpox in Philadelphia. (Smallpox killed more Americans than the war did during the Revolution.) A dedicated member of Congress during the war years, Ellery saw his home burned by the British although it is thought unlikely they knew it was the home of a Signer. An abolitionist, he was rewarded after the war by President Washington with the lucrative post of collector for the port of Newport which he held for three decades. He died in 1829, aged 92, second in longevity among signers after Carroll. NO

-William Floyd (New York) At the signing, a 41-year-old land speculator born on Long Island, New York, Floyd abstained from the July 2 independence vote with the rest of the New York delegation. But he is thought to be the first New Yorker to sign the Declaration on August 2. Reports that his home on Fire Island was destroyed by the British were exaggerated, although it was used as a stable and barracks by the occupying Redcoats. (It is now part of a Fire Island National Park.)  Floyd served in the first Congress before moving to western New York where he owned massive land tracts and where he died at age 86 in 1821. YES

Read “The American Contradiction: Conceived in Liberty, Born in Shackles” Social Education, March/April 2020

In the Shadow of Liberty: The Hidden History of Slavery, Four Presidents, and Five Black Lives

Don’t Know Much About® History: Anniversary Edition

“Lives, Fortunes, Sacred Honor:” Whatever Became Of 56 Signers? (1st in a series)

(Post updated 6/20/2022)

Now that Juneteenth has become a national holiday observed as the other “Independence Day,” it is time to look back on the first Independence Day –July 4th, 1776. As the nation is going through an examination of the role slavery played in American History, it is important to recognize its role to the Founders at Philadelphia.

You cannot teach American History without acknowledging the role slavery played. And talking about the men who signed the Declaration is one way to do that.

Read: “The American Contradiction: Conceived in Liberty, Born in Shackles” (Social Education, March/April 2020)

This is the first in a series of posts about the men who signed the Declaration of Independence and what became of them. Most of these men remain somewhat obscure. They have also been mythologized in some online forums. Many of them played a significant role in the early republic before, during, and after July 4, 1776.

(Read through all eleven posts in this website’s Blog Category)

Slavery existed in all thirteen of the future states and at least 40 of the 56 signers enslaved people or were involved in the slave trade. One focus of the series is to show which of these men enslaved people or otherwise participated in the slave trade. A “YES” after their listing means they enslaved people; a “NO” means they did not.

They pledged:

... our Lives, our Fortunes, and our Sacred Honor.”

Then what happened?

The Grand Flag of the Union, first raised in 1775 and by George Washington in early 1776 in Boston. The Stars and Stripes did not become the "American flag" until June 14, 1777. (Author photo © Kenneth C. Davis)

The Grand Flag of the Union, the “first American flag,” originally raised in 1775 and later by George Washington in early 1776 in Boston. The Stars and Stripes did not become the “American flag” until June 14, 1777. (Author photo © Kenneth C. Davis)

 

…We mutually pledge to each other our Lives, our Fortunes , and our Sacred Honor.

Those strong words concluded the Declaration of Independence when it was adopted by the Continental Congress on July 4, 1776.

There is little question that men who signed that document were putting their lives at risk. The identity and fates of a handful of those Signers is well-known. Two future presidents — Adams and Jefferson— and America’s most famous man, Benjamin Franklin, were on the Committee that drafted the document.

But the names and fortunes of many of the  other signers, including the most visible, John Hancock, are more obscure. In the days leading up to Independence Day, I will offer a thumbnail sketch of each of the Signers in alphabetical order. Some prospered and thrived; some did not: How many of those Signers actually paid with their Lives, Fortunes, and Sacred Honor?

John Adams (Massachusetts) Aged 40 when he signed, he went on to become the first vice president and second president of the United States. By 1790, Adams was convinced that his place in the history to be written would be diminished.

“The history of our Revolution will be one continued lie from one end to the other,” he wrote fellow Founder Benjamin Rush in 1790.

“The essence of the whole will be that Dr. Franklin’s electrical rod smote the earth and out sprang General Washington. That Franklin electrified him with his rod –and thenceforward these two conducted all the policies,

Portrait of John Adams at age 88 by Jane Stuart, after Gilbert Stuart, 1824.(National Park Service)

negotiations, legislatures, and war.”

Adams died on the 50th anniversary of the Declaration in 1826 at age 90. (Jefferson died that same day) NO

The Adams house is a National Historical Park.

Samuel Adams (Mass.) Older cousin to John, Samuel Adams was 53 at the signing. He went on to a career in state politics, initially refused to sign the Constitution because it lacked a Bill of Rights, and was governor of Massachusetts. He died in 1803 at 81. NO

Josiah Bartlett (New Hampshire) Inspiring the name of the fictional president of West Wing fame on TV, Bartlett was a physician, aged 46 at the time of the signing. He helped ratify the Constitution in his home state, giving the document the necessary nine states to become the law of the land. Elected senator he chose to remain in New Hampshire as governor. Three of his sons and other descendants also became physicians. He died in 1795 at age 65. YES

Carter Braxton (Virginia) A 39-year-old plantation owner, Braxton was looking to invest in the slave trade before the Revolution. Initially reluctant about independence, he helped fund the rebellion and lost a considerable  fortune during the war — not because he was a signer, but because of shipping losses suffered during the war itself. He later served in the Virginia legislature and died in 1797 at age 61, far less wealthy than he had been, but also far from impoverished. YES

Charles Carroll of Carrollton (Maryland) A plantation owner, 38 years old and one of America’s wealthiest men at the signing, Carroll was the only Roman Catholic signer and the last signer to die. With hundreds of enslaved people on his properties, Carroll considered freeing some of them before his death and later introduced a bill for gradual abolition in Maryland, which had no chance of passage.  At age ninety-one, he laid the cornerstone of the Baltimore and Ohio Railroad as a member of its board of directors. He died in 1832 at age 95. YES

Update: Carroll’s cousin was John Carroll, a Jesuit priest, first Roman Catholic bishop in the United States, and a founder of Georgetown College. The New York Times has reported how, in 1838, Georgetown sold 272 enslaved people to keep the college financially afloat.

 

Juneteenth: The “Other” Independence Day

(June 8, 2022: Revise of a post first published June 2015)

Monday June 20, 2022 will mark “Juneteenth National Independence Day.” On Thursday, June 17, 2021, President Biden signed a Juneteenth holiday into law.

How will you celebrate?

I have been writing and speaking about Juneteenth for many years. And I must admit when I discussed it back in 2011 in Smithsonian and again in a New York Times oped in 2015, I honestly did not envision a day when this celebration of freedom would become a federal holiday. So for those still uncertain, here is the background.

Each year, JUNE 19 is a day to mark “Juneteenth” –a holiday celebrating emancipation at the end of the Civil War in 1865. The word, formed from “June” and “nineteenth,” is a portmanteau –one word formed from two, like “brunch” (breakfast and lunch). It marks the date that a Union Army general informed the enslaved people of Texas that they were free.

“SOME two months after Gen. Robert E. Lee surrendered on April 9, 1865, effectively ending the Civil War, Maj. Gen. Gordon Granger steamed into the port of Galveston, Tex. With 1,800 Union soldiers, including a contingent of United States Colored Troops, Granger was there to establish martial law over the westernmost state in the defeated Confederacy.

“On June 19, two days after his arrival and 150 years ago today, Granger stood on the balcony of a building in downtown Galveston and read General Order No. 3 to the assembled crowd below. ‘The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free,’ he pronounced.”

Read more of the complete story of Juneteenth in my 2015 New York Times Op-ed, “Juneteenth is for Everyone”.

TO the emancipated people of Texas, the day would be celebrated as “Juneteenth,” a festive holiday marking liberation. It would become a widely shared day of picnics, barbecue, singing, and joy in the African-American community, gradually spreading across the former Confederacy and eventually moving north.

I believe that we have two histories in this country — one white, one black — and they have largely been separate and unequal. The story of Juneteenth is a perfect example of how one of these histories has largely been hidden when we teach American history.

Now more than ever, it is time to fix that.

 

The official Juneteenth Committee in East Woods Park, Austin, Texas on June 19, 1900. (Courtesy Austin History Center, Austin Public Library)

For centuries, slavery was the dark stain on America’s soul, the deep contradiction to the nation’s founding ideals of “Life, liberty and the pursuit of happiness” and “All men are created equal.”

When Abraham Lincoln issued the Emancipation Proclamation on January 1, 1863, he took a huge step toward erasing that stain. But the full force of his proclamation would not be realized until June 19, 1865—Juneteenth, as it was called by enslaved people in Texas freed that day.

“Juneteenth: Our Other Independence Day” My article in Smithsonian (June 15, 2011)

The question of how we teach and talk about enslavement is also the subject of my recent article in Social Education, the Journal of the National Council for the Social Studies. (NCSS). Read: The American Contradiction: Conceived in Liberty, Born in Shackles.

Foods on the Juneteenth altar include beets, strawberries, watermelon, yams and hibiscus tea, as well as a plate of black-eyed peas and cornbread. Credit Jim Wilson/The New York Times

So how will you celebrate?

The holiday and its rich food traditions are highlighted in these New York Times articles: “Building a Juneteenth Menu for the 21st Century” and “Hot Links and Red Drinks”. 

When Robin Hood Was Blacklisted

Robin Hood was a Commie.

That, at least, is what an Indiana state textbook commissioner thought back in 1953. This official called for schools to ban books mentioning Robin Hood for the simple reason that Robin and his Merry Men robbed from the rich and gave to the poor. Their antics reeked suspiciously of godless Socialism.

It is easy to laugh off this overlooked history as an amusing bit of trivia. Except the Hoosier state assault on Robin Hood was part of a larger nationwide effort to ban books and suppress intellectual freedom. It was led by Senator Joseph McCarthy during the anti-Communist “witch hunts.” It targeted books, writers, and libraries both at home and around the world. And it holds pointed lessons about safeguarding democracy from the forces threatening it today.

After the 1947 blacklisting of the “Hollywood Ten” screenwriters by the House Un-American Affairs Committee (HUAC), Senator McCarthy emerged as the face and unrelenting voice of a crusade against Communist influences in America. In 1950, McCarthy claimed to possess an extensive list of Communists who worked in the State Department. Launching his war on alleged Communist infiltrators as chairman of a Senate committee on government operations, McCarthy was abetted by J. Edgar Hoover’s FBI. To be labeled a Communist was an accusation from which there was no escape. Claims of innocence or invoking the Fifth Amendment were tantamount to confession.

Set against the Korean War begun in 1950, and with the convictions of Alger Hiss that year for perjury over espionage and the Rosenbergs in 1951 for atomic spying, America’s fear of Communism spread like wildfire. Gaining an army of rabid followers, McCarthy’s crusade to root out subversives widened to focus intently on libraries, which were pressured to purge their collections of works by Marx. By 1952, the New York Times described a pervasive wave of educational book censorship in America. Around the country, self-appointed local committees— “volunteer educational dictators” in the words of one librarian—were coercing librarians to remove books considered “un-American,” the Times found.

This anti-Communist juggernaut was not only steam-rolling domestic libraries. McCarthy sent it on a road trip. In April 1953, McCarthy’s underlings, attorney Roy Cohn and associate David Schine, were dispatched to Europe. Part of their mission was to scrutinize U.S. Information Service libraries, created to provide war-ravaged countries with American books. McCarthy claimed that these collections held thousands of works by Communists. Targeting suspect authors, just as Hollywood had been purged of “Red” screenwriters, Cohn and Schine succeeded in intimidating foreign service officials. No fires were set, but titles by Dashiell Hammett, Lillian Hellman, and Howard Fast, among others, were pulled from the shelves.

Inaugurated in January 1953, President Eisenhower was hesitant to challenge McCarthy. But he discreetly fired back. He told a Dartmouth commencement audience in June of that year:

Don’t join the book burners. Don’t think you are going to conceal faults by concealing evidence that they ever existed. Don’t be afraid to go in your library and read every book, as long as that document does not offend our own ideas of decency.”

–President Eisenhower, “Remarks at the Dartmouth College Commencement”

Unfortunately, Eisenhower’s defense of reading was less than full-throated. Ultimately, his State Dept. folded to McCarthy’s men.

“Only reckless men, under these conditions, could choose to take steps offensive to McCarthy since the President and the Secretary [of State John Foster Dulles] have rarely backed up their subordinates whom McCarthy has singled out for attack.”

The New Republic June 29, 1953

But America’s librarians were not about to be silenced. Despite the stale caricature of an old lady in a bun shushing the patrons, many librarians spoke out, daringly, given the nation’s fearful mood and threats to their jobs. Responding to this mounting pressure, the American Library Association (ALA), in concert with the American Association of Publishers, issued in June 1953 a “Freedom to Read” statement –since revised several times—that begins, “The freedom to read is essential to our democracy. It is continuously under attack.”

Unfortunately, the ALA was right then—and now. Ike’s “book burners” are back—or perhaps it is more accurate to say they never left. Across America, a concerted effort to purge school and public libraries of “offensive” literature has found new vigor and a louder voice. There is a long history of attempts to rid libraries of books considered objectionable—it is the reason the ALA launched its annual Banned Books Week forty years ago to highlight local challenges to books. But these perennial community-level attempts to challenge books deemed “subversive” or “indecent” have reached a new level of intensity.

Currently, in America’s riven political ecosystem, the hyper-charged urge to purge has been fused with anger over vaccinations and mask mandates and the assault on teaching any American history that doesn’t fit a suitably patriotic mold. In such states as Florida, Texas, and Virginia, the backlash has grown intense and been wrapped in the pretense of giving parents “control” over their children’s education. The bullseye has moved from Robin Hood, The Communist Manifesto, and The Catcher in the Rye to a new set of targets. Many of the books now under fire deal with race, slavery, gender issues, and of course, sexuality.

Raising the fever pitch are books exploring gay relationships and gender identity. In November 2021, a Virginia school board member was quoted in press reports as saying, “I think we should throw those books in a fire.”In February, a Tennessee pastor went further, leading a book burning that saw Harry Potter and Twilight consigned to the flames—both among the usual suspects in recent book bans and challenges.

We’ve seen these flames before. In fiction, they raged in Ray Bradbury’s dystopic Fahrenheit 451 in which “firemen” burn outlawed books. But they have also roared more frighteningly in fact. Book burnings are actually older than books, dating to ancient times in Greece and China. After Gutenberg’s printing revolution, the Vatican created the Index Librorum Prohibitorum, a catalog of banned books, some of which were burned, sometimes along with their authors—like Giordano Bruno in 1600.

Most notoriously in pre-World War II Germany, some 25,000 “un-German” books were consigned to Nazi bonfires in May 1933. Targeted by Hitler’s loyal disciples were works by German Jews and Marx, Freud, and Einstein. Books by German novelists Thomas Mann and Eric Maria Remarque—author of the World War I classic All Quiet on the Western Front— went into the flames along with such American writers as Ernest Hemingway, Jack London, and Helen Keller.

Book Burning May 10, 1933 Image courtesy US Holocaust Memorial Museum https://encyclopedia.ushmm.org/content/en/article/book-burning

 

Can it happen here? It has.

Nearly a century before the Nazi book burnings, a concerted effort to flood the slaveholding states with abolitionist literature was met with fire. In the summer of 1835, an angry mob raided a Charleston, South Carolina post office and consigned thousands of abolitionist pamphlets to a bonfire. The book burning was topped off with an effigy of abolitionist William Lloyd Garrison being set ablaze. Garrison was lucky. Tragically, abolitionist publisher Elijah Lovejoy was not. Two years later, a mob intent on burning anti-slavery literature in Alton, Illinois murdered Lovejoy as he tried to defend his presses. A century later, in 1939, California growers burned Steinbeck’s Pulitzer Prize-winning The Grapes of Wrath.

Scrubbing the nation’s public square of “offensive” materials and torching books—despite the protections in the Bill of Rights—are as American as apple pie, lynch mobs, burning crosses, and now, tiki torches.

But there’s something new in the equation. The latest wave of book suppression is not simply about “subversion” or “dirty words.” Scratch the surface of recent book bans and it is clear that the assault on free expression cannot be separated from the larger Orwellian effort to sanitize American history, delegitimize literature by gay writers and people of color, and undermine democracy.

This revitalized onslaught carries the distinct whiff of white, Christian nationalism. This is the racial, cultural, and political ideology that once reared its head as nineteenth-century Nativism, the reinvigorated Ku Klux Klan of the 1920s, and the America Firsters of the 1930s.

Claiming that the United States is a “Christian nation,” this strand of anti-immigrant, anti-Catholic, and anti-Semitic American DNA is older than the nation itself. Time has not diminished its power. Now adding “globalists” to their enemies list, white Christian nationalism has been tied to the Charlottesville rioters who chanted “You will not replace us” and the January 6 insurrection by experts who study the movement.

America has no monopoly on this historically powerful faction. A form of white Christian nationalism, with its claims of racial superiority, certainly fed Hitler’s rise in Germany.

And that is why this revived wave of book suppression is a piece of a much larger development. The reason that Maus, a Pulitzer-Prize winning graphic novel-memoir about the Holocaust, was ostensibly pulled from schools in Tennessee was for some of its language and a discreet cartoon illustration of the author’s mother—an Auschwitz survivor—naked in the bathtub where she had committed suicide. But its critics apparently sought a kinder, gentler discussion of the Holocaust, although any attempts to soften that history tiptoe dangerously toward denialism. This is how history goes down 1984’s “Memory Hole.”

It is more than a little ironic that this onslaught of suppression comes as many on the Right decry the so-called “cancel culture” of the Left. Claiming their right to free speech is under attack, modern-day “book burners” crush that freedom under their boot heels as they attempt to distort or erase history and silence unwelcome voices. When such voices and ideas are deemed a threat and suppressed by the government, religious authorities, or a political party, we teeter on the thin ice of authoritarianism. The ice cracks when a fictional character is attacked—whether it is Homer Simpson, Huckleberry Finn, or Robin Hood. All three have come under fire over the years.

Banning books, legislating against “divisive concepts” in history class, and purging diversity all come straight from the playbook of the Strongman. He knows the power of the pen. Books make us think. Literature cultivates the free mind. Writers are truth-tellers. In 1917, Soviet leader Lenin ordered a “Decree on Press” threatening closure of publications critical of the Bolsheviks. Authoritarians know the danger posed by truth. And they are more than willing to use sword and flame to cut it down.

The question is what can we do about it?

“The antidote to authoritarianism is not some form of American authoritarianism,” Cooper Union librarian David K. Berninghausen told the Times in 1952. “The antidote is free inquiry.”

When Robin Hood was threatened by a textbook commissioner in 1953, some Indiana State University students fought back. Five of them gathered chicken feathers, dyed them green, and spread them across campus. Their protest caught on at other colleges, including UCLA, where two hundred students dressed up as Sherwood Forest’s Merry Men for a Green Feather drop. A clever, well-aimed protest, the Green Feather movement broke no windows or legs. Robin Hood was spared.

But those more innocent days are gone. In the internet age, the lines are more sharply drawn, sides set in stone, and the stakes much higher.

That is why dumping some green feathers or wearing an “I READ BANNED BOOKS” t-shirt will not be enough for this moment. If we care, we must take to heart Ike’s advice and “read every book.” We must firmly resolve to read. But buying and reading Maus or Toni Morrison’s Beloved are only the first steps.

We have to make sure that others can read these books. We must be audacious in support of free libraries and vigorously support all teachers who want to encourage students to read, debate, and think for themselves. And we must vigilantly push back on politicians and schoolboards purging libraries of uncomfortable truths. A few loud voices dominating a schoolboard or town hall meeting do not a majority make. To allow a noisy minority to dictate what we read and teach is skating on that thin ice of totalitarian loyalty oaths typical of a Mussolini or Stalin.

On this final note, history is clear. When you have succeeded in marking a writer as “degenerate” or “immoral”—as the Nazis did—you have moved towards dehumanizing them. It is a few short perilous steps from censorship to suppression to a conflagration far worse. In Berlin, on the spot where Nazis threw books into a bonfire, there is a plaque citing German playwright Heinrich Heine’s 1820 words, which read in part: “Where they burn books, they will ultimately burn people as well.”

The road to Hell is lit by burning books.

 

UPDATE: “Virginia Legal Action Threatens the Freedom to Read” (National Coalition Against Censorship)

“This legal action could profoundly limit the availability of books in the Commonwealth of Virginia. No book has been banned for obscenity in the United States in more than 50 years. Prohibiting the sale of books is a form of censorship that cannot be tolerated under the First Amendment.”

 

© Copyright 2022 Kenneth C. Davis All rights reserved

Posted on June 18, 2022 Comment Share:

Don’t Know Much About the Lovings-50 Years Later

Richard and Mildred Loving at their home in Central Point, Va. with their children, Peggy (from left), Donald and Sidney, in 1967. Free Lance-Star, via Associated Press

[2022 repost of a 2017 revision of an earlier post]

When the the Supreme Court made its historic ruling in two cases in 2015 related to marriage equality (“Highlights from the Supreme Court Decisions on Same-Sex Marriage,” New York Times), the decision drew upon the case of Loving v. Virginia –decided by the Supreme Court on June 12, 1967 –50 years ago.

The case involved the law in Virginia, and other states, which prohibited interracial marriage, or “miscegenation.”

Loving v. Virginia changed that. And America.

“Today, one in six newlyweds in the United States has a spouse of a different race or ethnicity, according to a recent analysis of 2015 census data by the Pew Research Center. That is a five-fold increase from 1967, when just 3 percent of marriages crossed ethnic and racial lines.” (Source: New York Times)

Richard Loving, a white man, married Mildred, a 18-year-old woman of African-American and Native American descent, in Washington, D.C.  When they returned to their native Virginia, they were arrested in the middle of the night and the Lovings were forced to leave Virginia. A few years later, young Mildred asked Robert F. Kennedy, the new Attorney General, for help. He suggested the American Civil Liberties Union and she wrote to them. Two young lawyers decided to take the case. They brought suit which eventually found its way to the Supreme Court

The Court ruled that anti-miscegenation laws, such as those in Virginia, violated the Due Process Clause (“No person shall be … deprived of life, liberty, or property, without due process of law….” )  and the Equal Protection Clause of the Fourteenth Amendment (“nor shall any State deprive any person of life, liberty, or property, without due process of law …”).

In the unanimous majority opinion, Chief Justice Earl Warren wrote:

“Marriage is one of the ‘basic civil rights of man,’ fundamental to our very existence and survival.”

Change in American history is often slow. And it usually comes from the bottom up –not the top down. Whether it was abolition, civil rights, or even independence itself, when it comes to most of the great social upheavals of our past, the politicians and “leaders” have generally had to be dragged kicking and screaming in the direction of change. It may be glacially slow, but it will happen, in part because there is a generational change that made same sex marriage prohibitions on the books seem as antiquated –and as wrong —as the now-unconstitutional bans on interracial marriage.

Before her death in 2008, Mildred Loving, the young woman who brought the suit against Virginia, issued a statement on the 40th anniversary of the decision. She wrote:

“Surrounded as I am now by wonderful children and grandchildren, not a day goes by that I don’t think of Richard and our love, our right to marry, and how much it meant to me to have that freedom to marry the person precious to me, even if others thought he was the ‘wrong kind of person’ for me to marry. I believe all Americans, no matter their race, no matter their sex, no matter their sexual orientation, should have that same freedom to marry. Government has no business imposing some people’s religious beliefs over others. I am still not a political person, but I am proud that Richard’s and my name is on a court case that can help reinforce the love, the commitment, the fairness, and the family that so many people, black or white, young or old, gay or straight seek in life. I support the freedom to marry for all. That’s what Loving, and loving, are all about.”

The January/February 2012 issue of Humanities  magazine featured the Lovings as did a recent HBO documentary, The Loving Story.

There is a more complete discussion of the history of the Lovings, their case and its connection to the same sex marriage debate in the new, revised edition of Don’t Know Much About History: Anniversary Edition.

Don't Know Much About® History: Anniversary Edition (Harper Perennial and Random House Audio)

Don’t Know Much About® History: Anniversary Edition (Harper Perennial and Random House Audio)

Don’t Know Much About® D-Day

President Franklin D. Roosevelt, “D-Day Prayer” in an announcement to the nation of the invasion of Normandy (June 6, 1944)

Franklin D. Roosevelt in 1933

Franklin D. Roosevelt in 1933

My fellow Americans: Last night, when I spoke with you about the fall of Rome, I knew at that moment that troops of the United States and our allies were crossing the Channel in another and greater operation. It has come to pass with success thus far.

And so, in this poignant hour, I ask you to join with me in prayer:

Almighty God: Our sons, pride of our Nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity.

Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.

They will need Thy blessings. Their road will be long and hard. For the enemy is strong. He may hurl back our forces. Success may not come with rushing speed, but we shall return again and again; and we know that by Thy grace, and by the righteousness of our cause, our sons will triumph.

They will be sore tried, by night and by day, without rest-until the victory is won. The darkness will be rent by noise and flame. Men’s souls will be shaken with the violences of war.

Franklin Roosevelt’s D-Day Prayer Source: Franklin D. Roosevelt Library and Museum

“Into the Jaws of Death – U.S. Troops wading through water and Nazi gunfire” by Robert F. Sergeant (National Archives)

In the largest amphibian assault in history, Allied armies crossed the English Channel to land on five beaches in Normandy in northern France. The invasion force involved 700 ships, 4,000 landing craft, 10,000 planes, and some 176,000 Allied troops from twelve countries. The allied forces were commanded by future President, Gen. Dwight D. Eisenhower.

The day was chaotic, brutal and bloody.

Steven Spielberg’s World War II epic, Saving Private Ryan, brought the reality of combat home to millions, but many moviegoers did not know which battle the film depicted, or when and why it happened. The assault, code-named Operation Overlord, occurred June 6, 1944, against Hitler’s Germany.

By the end of the day on June 6, 1944, the allies had taken all five beaches that had been targeted. The combined allied losses on that day have been recently stated at 4,415 dead, according to the National D-Day Memorial.

The German army did not formally surrender until May 7, 1945. May 8, 1945 was declared V.E. (Victory in Europe) Day.

More D-Day resources can be found at the FDR Library and Museum

Read more about FDR’s life and administration and World War II in Don’t Know Much About® History and  Don’t Know Much About® the American Presidents

Don’t Know Much About ® the “Marshall Plan”

(Originally posted in 2012)

“Foreign aid” is not just “do-gooder” national policy. It is an effective means to influence future outcomes. There is no better example than the program that came to be called the “Marshall Plan.”

Seventy-five years ago, on June 5, 1947, Secretary of State George C. Marshall gave Harvard’s commencement address, introducing and justifying the European Recovery Program, which became known as the Marshall Plan.

Marshall (born December 31, 1880) had been the Chief of Staff of the U.S. Army during World War II and Winston Churchill hailed him as the “true organizer of victory.” The plan, part of the Cold War program of “Containment” championed by George F. Kennan, and put forth by President Harry S. Truman, is credited with restoring the economies of post-World War II western Europe. At Harvard, Marshall said:

The truth of the matter is that Europe’s requirements for the next three or four years of foreign food and other essential products—principally from America—are so much greater than her present ability to pay that she must have substantial additional help, or face economic, social and political deterioration of a very grave character. …Aside from the demoralizing effect on the world at large and the possibilities of disturbances arising as a result of the desperation of the people concerned, the consequences to the economy of the United States should be apparent to all. It is logical that the United States should do whatever it is able to do to assist in the return of normal economic health in the world, without which there can be no political stability and no assured peace. Our policy is directed not against any country or doctrine but against hunger, poverty, desperation, and chaos.

Conceived by Undersecretary of State Will Clayton and first proposed by Secretary of State Dean Acheson, the Marshall Plan pumped more than $12 billion into selected war torn European countries during the next four years. (The countries participating were Austria, Belgium, Denmark, France, West Germany, Great Britain, Greece, Iceland, Italy, Luxembourg, the Netherlands, Norway, Sweden, Switzerland and Turkey.)

It provided the economic side of President Truman’s policy of “Containment” by removing the economic dislocation that might have fostered Communism in Western Europe. It also set up a Displaced Persons Plan under which some 300,000 Europeans, many of them Jewish survivors of the Holocaust, were granted American citizenship. By most accounts, the Marshall Plan was the most successful undertaking of the United States in the post-war era and is often cited as the most compelling argument in favor of foreign aid.

By most measures, the Marshall Plan must be considered an enormously successful undertaking that helped return a devastated Europe to health. allowing free market democracies to flourish while Eastern Europe, hunkered down under repressive Soviet controlled regimes, stagnated socially and economically.

Marshall was awarded the Nobel Peace Prize in 1953 before his death on October 16, 1959. For more about Marshall, here is a link to the nonprofit Marshall Foundation.

You can read more about the Marshall Plan and the Cold War era in the newly revised and updated edition of Don’t Know Much About History.

Don’t Know Much About Memorial Day

LET’S SET THE RECORD STRAIGHT— Memorial Day is about Slavery

It is not about swimsuit sales, the start of summer, or the hot dogs on the barbie.

Memorial Day, the most solemn occasion on the national calendar now honors the nation’s war dead. But it was born out of the the Civil War, which was fought because of slavery, America’s original sin. Memorial Day is about a nation “conceived in liberty” but born in shackles.

In these fraught times, when teaching history has become so contentious, we must tell it straight when we observe the history behind the holiday. Here are some basic facts:

1) Memorial Day was conceived as Decoration Day, first marked in May 30, 1868 by a proclamation of General John Logan, leader of a powerful Civil War veterans group. His original proclamation –“General Orders, No. 11”– read, in part: “Their soldier lives were the reveille of freedom to a race in chains and their deaths the tattoo of rebellious tyranny in arms.”

The day was an occasion for visiting the cemetery and decorating the graves of fallen Union soldiers who died in the Civil War.

2)  The Civil War was fought over slavery. The “states rights” argument was put forward by “Lost Cause” apologists and eventually accepted by educators who wanted to diminish the significant role of slavery both in American history and in bringing about the war.

The Hidden History of America At War (paperback)

Read more about the divisive history of Memorial Day in an earlier post.

Don’t Know Much About the Civil War (Harper paperback, Random House Audio)

The truth matters. Now more than ever. So, once and for all, we must set the record straight.

As we observe Memorial Day, a day for honoring our nation’s war dead, let us emphasis these truths about America’s deep history of slavery.

Here are five important points that illustrate the through-line of slavery in American history, from the founding through the Civil War:

  • Enslaved people were in America before the Mayflower Pilgrims
  • Thomas Jefferson condemned slavery in drafting the Declaration of Independence but other Founders scrubbed the language from the nation’s “birth certificate”
  • Slavery was “baked in” the U.S. Constitution in the three-fifths compromise
  • Slavery made the Civil War inevitable
  • The abolition of slavery after the Civil War did not end the stark divisions that continue to plague the United States today

READ MORE in my article “Conceived in Liberty, Born in Shackles” (Social Education, March-April 2020)

 

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