[June 11, 2025: Revise of a post first published June 2015]
Thursday June 19, 2025 will mark “Juneteenth National Independence Day.” On Thursday, June 17, 2021, President Biden signed a Juneteenth holiday into law.
Since then, the subject of American History and the role slavery played in the nation’s past–and present–have become an ugly partisan issue. As various states, governors, other politicians, and commentators attempt to diminish the place of slavery in American History, we cannot allow an erasure or whitewashing of this stain on the nation’s soul.
That is why celebrating and understanding “Juneteenth” is more important that ever. We cannot allow it to become just another holiday with sales falling between Memorial Day and July 4th.
The official Juneteenth Committee in East Woods Park, Austin, Texas on June 19, 1900. (Courtesy Austin History Center, Austin Public Library)
I have been writing and speaking about Juneteenth for many years. And I must admit when I wrote about the origins of the event back in 2011 in Smithsonian and again in a New York Times oped in 2015, I honestly did not envision a day when this celebration of freedom would become a federal holiday. So for those still uncertain, here is the background.
Each year, JUNE 19 is a day to mark “Juneteenth” –a holiday celebrating emancipation at the end of the Civil War in 1865. The word, formed from “June” and “nineteenth,” is a portmanteau –one word formed from two, like “brunch” (breakfast and lunch). It marks the date that a Union Army general informed the enslaved people of Texas that they were free.
“SOME two months after Gen. Robert E. Lee surrendered on April 9, 1865, effectively ending the Civil War, Maj. Gen. Gordon Granger steamed into the port of Galveston, Tex. With 1,800 Union soldiers, including a contingent of United States Colored Troops, Granger was there to establish martial law over the westernmost state in the defeated Confederacy.
“On June 19, two days after his arrival and 150 years ago today, Granger stood on the balcony of a building in downtown Galveston and read General Order No. 3 to the assembled crowd below. ‘The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free,’ he pronounced.”
Read more of the complete story of Juneteenth in my 2015 New York Times Op-ed, “Juneteenth is for Everyone”.
TO the emancipated people of Texas, the day would be celebrated as “Juneteenth,” a festive holiday marking liberation. It would become a widely shared day of picnics, barbecue, singing, and joy in the African-American community, gradually spreading across the former Confederacy and eventually moving north.
I believe that we have two histories in this country — one white, one black — and they have largely been separate and unequal. The story of Juneteenth is a perfect example of how one of these histories has largely been hidden when we teach American history.
For centuries, slavery was the dark stain on America’s soul, the deep contradiction to the nation’s founding ideals of “Life, liberty and the pursuit of happiness” and “All men are created equal.”
When Abraham Lincoln issued the Emancipation Proclamation on January 1, 1863, he took a huge step toward erasing that stain. But the full force of his proclamation would not be realized until June 19, 1865—Juneteenth, as it was called by enslaved people in Texas freed that day.
“Juneteenth: Our Other Independence Day” My article in Smithsonian (June 15, 2011)
The question of how we teach and talk about enslavement is also the subject of my article in Social Education, the Journal of the National Council for the Social Studies. (NCSS). Read: The American Contradiction: Conceived in Liberty, Born in Shackles.
Foods on the Juneteenth altar include beets, strawberries, watermelon, yams and hibiscus tea, as well as a plate of black-eyed peas and cornbread. Credit Jim Wilson/The New York Times
So how will you celebrate?
The holiday and its rich food traditions are highlighted in these New York Times articles: “Building a Juneteenth Menu for the 21st Century” and “Hot Links and Red Drinks”.
Tomb of the Unknown Soldier (Photo: Arlington National Cemetery) This memorial was created after the great losses of World War I.
(Post updated May 19, 2025)
America’s most solemn holiday should be free of rancor. But it never has been.
Army bases honoring Confederates that were renamed during the Biden administration are being renamed once more by a new Administration.
According to Stars and Stripes,“Trump’s choice for Defense Secretary, Pete Hegseth, a former Fox New host who served combat tours in Iraq and Afghanistan as an Army National Guard officer, is among those who have criticized the changes. In interviews, he has called the effort ‘a sham,’ ‘garbage,’ and urged officials to ‘change it back.’”
Source – Stars and Stripes
But the Confederate Monument in Arlington Cemetery was removed in 2023 and relocated. A contentious statue of Robert E. Lee in Richmond–onetime capital of the Confederacy– has been removed. And another statue of Lee has been melted down.
These heated arguments over removing the Confederate flag and monuments to heroes and soldiers of the Confederacy provide reminders of the birth of Memorial Day.
In the Korean War, the U.S. military was integrated. (Source: Library of Congress)
Waterloo, New York claimed that the holiday originated there with a parade and decoration of the graves of fallen soldiers in 1866. But according to the Veterans Administration, at least 25 places stake a claim to the birth of Memorial Day. Among the pack are Boalsburg, Pennsylvania, which says it was first in 1864.( “Many Claim to Be Memorial Day Birthplace” )
And Charleston, South Carolina, according to historian David Blight, points to a parade of emancipated children in May 1865 who decorated the graves of fallen Union soldiers whose remains were moved from a racetrack to a proper cemetery.
Born out of the Civil War’s catastrophic death toll as “Decoration Day,” Memorial Day is a day for honoring our nation’s war dead. A veteran of the Mexican War and the Civil War, John A. Logan, a Congressman and leader of the Grand Army of the Republic, established the first somber commemoration on May 30, 1868, in Arlington Cemetery, the sacred space wrested from property once belonging to Robert E. Lee’s family.( When Memorial Day was No Picnic by James M. McPherson.) The Grand Army of the Republic was a powerful fraternal organization formed of Civil War Union veterans and Logan issued “General Order N.11” calling for a day to decorate the graves of the fallen Union soldiers with flowers.
What can aid more to assure this result than cherishing tenderly the memory of our heroic dead, who made their breasts a barricade between our country and its foes? Their soldier lives were the reveille of freedom to a race in chains, and their deaths the tattoo of rebellious tyranny in arms. We should guard their graves with sacred vigilance.
Abraham Lincoln (November 1863) Photo by Alexander Gardner
From its inception, Decoration Day (later Memorial Day) was linked to “Yankee” losses in the cause of emancipation. Calling for the first formal Decoration Day, Union General John Logan wrote, “Their soldier lives were the reveille of freedom to a race in chains…”
In other words, Logan’s first Decoration Day was divisive— a partisan affair, organized by northerners.
In 1871, Frederick Douglass gave a Memorial Day speech in Arlington that focused on this division:
We are sometimes asked, in the name of patriotism, to forget the merits of this fearful struggle, and to remember with equal admiration those who struck at the nation’s life and those who struck to save it, those who fought for slavery and those who fought for liberty and justice.
I am no minister of malice. I would not strike the fallen. I would not repel the repentant; but may my “right hand forget her cunning and my tongue cleave to the roof of my mouth,” if I forget the difference between the parties to that terrible, protracted, and bloody conflict.
But the question remains: what inspired Logan to call for this rite of decorating soldier’s graves with fresh flowers?
The simple answer is—his wife.
After the war, while visiting Petersburg, Virginia – which fell to General Grant in 1865 after a deadly, year-long siege – Mary Logan learned about the city’s women who had formed a Ladies’ Memorial Association. Their aim was to show admiration “…for those who died defending homes and loved ones.”
Choosing June 9th, the anniversary of “The Battle of the Old Men and the Young Boys” fought in 1864, a teacher had taken her students to the city’s cemetery to decorate the graves of the fallen.
General Logan’s wife wrote to him about the practice. Soon after, he ordered a day of remembrance. Despite all the other claims of credit –which are somewhat besides the point– Petersburg’s celebration inspired the “first” Decoration Day.
The teacher and her students, it is worth noting, had placed flowers and flags on both Union and Confederate graves.As America wages its partisan wars at full pitch, this may be a lesson for us all.
More resources at the New York Times Topics archive of Memorial Day articles
The story of “The Battle of the Old Men and the Young Boys” is told in THE HIDDEN HISTORY OF AMERICA AT WAR (Now in paperback)
Now In paperback THE HIDDEN HISTORY OF AMERICA AT WAR: Untold Tales from Yorktown to Fallujah
[Post revised May 19, 2025]
In the current political landscape, teaching an accurate version of American History is under assault.
As the New York Times reported recently,
“Recent polls show that a majority of Americans of all political stripes are open to complex history that shows the bad along with the good. But Mr. Trump’s recent actions, some observers say, are part of an escalating attempt to use history as a wedge that separates ‘real’ Americans from naysayers who threaten the body politic.” New York Times, April 19, 2025, “Trump’s American History Revolution”
Having spent much of my career trying to correct the false narrative so many Americans were once taught, I believe the nation must honestly confront the role that enslavement played in the nation’s founding and development. In the Shadow of Liberty tells that story.
Did you know that many of America’s Founding Fathers—who fought for liberty and justice for all—were slave owners?
Through the powerful stories of five enslaved people who were “owned” by four of our greatest presidents, this book helps set the record straight about the role slavery played in the founding of America. These dramatic narratives explore our country’s great tragedy—that a nation “conceived in liberty” was also born in shackles.
(Earlier post updated 2/11/2025)
We approach Abraham Lincoln’s actual birthday–February 12– and we are heading towards a three-day holiday.
So What Day Is it After All?
Okay. We all do it. It is printed on calendars and posted in bank windows. We mistakenly call the third Monday in February Presidents Day, in part because of all those commercials in which George Washington swings his legendary ax and “Rail-splitter” Abe Lincoln hoists his ax to chop down prices on everything from mattresses and linens to SUVs.
But, this February holiday is officially still George Washington’s Birthday.
I wrote My Project About Presidents in 3rd Grade when I was 9. Even then I was asking questions about history and presidents
But Washington’s Birthday has become widely known as Presidents Day (or President’s Day, or Presidents’ Day). The popular usage and confusion resulted from the merging of what had been two widely celebrated Presidential birthdays in February —Lincoln’s on February 12th, which was never a federal holiday– and Washington’s on February 22, which was.
Created under the Uniform Holiday Act of 1968, which gave us three-day weekend Monday holidays, the federal holiday on the third Monday in February is technically still Washington’s Birthday. But here’s the rub: the holiday can never land on Washington’s true birthday because the latest date it can fall is February 21, as it did in 2011.
But we cannot discuss Washington, Lincoln, the presidency, or much of United States history without discussing the role that slavery played in the foundation and establishment of the republic.
READ MY ARTICLE in Social Education: “The American Contradiction: Conceived in Liberty, Born in Shackles”
George Washington’s role as an enslaver is fully explored in my book IN THE SHADOW OF LIBERTY: The Hidden History of Slavery, Four Presidents, and Five Black Lives.
There is a wealth of information about the First President at his home Mount Vernon.
Washington’s Tomb — Mt. Vernon (Photo credit Kenneth C. Davis 2010)
And read More About the creation of the Presidency, Washington, his life and administration in DON’T KNOW MUCH ABOUT® THE AMERICAN PRESIDENTS. Washington’s role in the American Revolution is highlighted Chapter One of THE HIDDEN HISTORY OF AMERICA AT WAR.
The Hidden History of America At War (paperback)
Don’t Know Much About® History: Anniversary Edition
Don’t Know Much About® the American Presidents (Hyperion paperback-April 15, 2014)
–Thomas Paine, The American Crisis (December 19, 1776)
Thomas Paine ©National Portrait Gallery London copy by Auguste Millière, after an engraving by William Sharp, after George Romney oil on canvas, circa 1876
[Originally posted December 2020; revised 1/20/2025]
Thomas Paine was born in England on January 29, 1736 (in the Old Style; his birth-date is also listed as February 9, 1737 in the New Style). Thomas Paine’s essay Common Sense is widely credited with helping to rouse Americans to the patriot cause. Its sales were extraordinary at the time; given today’s American population, current day sales would reach some 60 million copies.
Of more worth is one honest man to society and in the sight of God, than all the crowned ruffians that ever lived.
-Thomas Paine Common Sense
Common sense; addressed to the inhabitants of America, on the following interesting subjects (Library of Congress)
The pamphleteering Paine is best known for Common Sense, which appeared in January 1776 and The Crisis — first published on December 19 1776 — among other works that supported the cause of independence. But after the Revolution, Paine returned to his native England and later went to France, then in the throes of its Revolution.
Paine was caught up in the complex politics of the bloody Revolution there, eventually winding up in a French prison cell, facing the prospect of the guillotine. After eventually being freed, Paine wrote an open letter in 1796 angrily denouncing President George Washington for failing to do enough to secure his release.
“Monopolies of every kind marked your administration almost in the moment of its commencement. The lands obtained by the Revolution were lavished upon partisans; the interest of the disbanded soldier was sold to the speculator…In what fraudulent light must Mr. Washington’s character appear in the world, when his declarations and his conduct are compared together!”
Source: George Washington’s Mount Vernon
This was a serious case of bridge-burning and Paine swiftly fell from grace in America. But apart from dissing the Father of the Country, Paine had also fallen from favor for his most famous work after Common Sense. In 1794, he had published The Age of Reason (Part I), a deist assault on organized religion and the errors of the Bible.
In it, Paine had written:
I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
All national institutions of churches, whether Jewish, Christian or Turkish, appear to me no other than human inventions, set up to terrify and enslave mankind, and monopolize power and profit.
(Source: USHistory.org)
After returning to the United States, which owed so much to him, Paine was regarded as an atheist and was abandoned by most of his friends and former allies. He died in disgrace, an outcast from the United States he had helped create. The Quaker church he had rejected refused to bury him after he died in Greenwich Village (New York City) in 1809. He was buried on his farm in New Rochelle, New York. A handful of people attended his funeral.
An admirer brought his remains back to England for reburial there, but they were lost.
Today he is honored in New York City by a small park named in his honor.
“This park in the heart of New York City’s civic center is named for patriot, author, humanitarian, and political visionary Thomas Paine (1737-1809). The land that is now Thomas Paine Park was once part of a freshwater swamp surrounded, ironically, by three former British prisons for revolutionaries.
His most famous work, Rights of Man (1791), was written after the French Revolution and proposes that government is responsible for protecting the natural rights of its people. Many of Paine’s ideas were strikingly far sighted. He advocated for the abolition of slavery, defended freedom of thought and expression, and proposed an association of nations to avert the spread of conflicts.”
You can read more about Thomas Paine, his relationship with Washington and his ultimate fate in Don’t Know Much About History and Don’t Know Much About the American Presidents.
Paine’s book, The AGE OF REASON, is among 52 short works of nonfiction included in THE WORLD IN BOOKS.
(Originally posted January 18, 2013; revised January 10, 2025)
In reflecting on the history of the Presidential Inauguration, I have been re-reading many of the inaugural addresses.
It is safe to say that few of these speeches rise to the level of greatness. My choices for best inaugurals are Lincoln’s first in 1861 (“mystic chords of memory”) and second in 1865 (“with malice toward none”) which both rise to the level of American poetry; and FDR’s first in 1933 (“the only thing we have to fear is fear itself”).
But second inaugurals often have a “Been there, done that” quality. Finding second inaugural speeches that reach greatness is even tougher. George Washington’s second was the shortest ever– a mere 135 words long. In it, he basically said, “I’m going to take the oath again and if I break any laws, you can come after me.”
Lincoln’s second, as mentioned above, is among the greatest American speeches. President Lincoln showed how he had moved from preserving the Union to ending slavery:
Yet, if God wills that it continue until all the wealth piled by the bondsman’s two hundred and fifty years of unrequited toil shall be sunk, and until every drop of blood drawn with the lash shall be paid by another drawn with the sword, as was said three thousand years ago, so still it must be said “the judgments of the Lord are true and righteous altogether.”
Abraham Lincoln’s Second Inaugural (March 4, 1865) Photo Courtesy of the Library of C0ngress
My other favorite is Franklin D Roosevelt’s second inaugural address in 1937. Like Lincoln assaulting slaveholders, Franklin D. Roosevelt did not shy away from taking on the powerful interests that he felt had brought the nation into the Great Depression:
We are beginning to abandon our tolerance of the abuse of power by those who betray for profit the elementary decencies of life.
And the speech includes one of his most memorable phrases as FDR spoke of the great inequity that still existed in America:
I see one-third of a nation ill-housed, ill-clad, ill-nourished.
Franklin D. Roosevelt’s Second Inaugural January 20, 1937 Public Domain Photo Courtesy of National Portrait Gallery https://npg.si.edu/object/npg_NPG.97.134
FDR’s idea of government being able to protect the people has fallen out of fashion in many circles. But anyone who wants a good example for a second inaugural address, might look at how Franklin D. Roosevelt set the bar.
I joined CBS Mornings to talk about the power of reading and The World in Books: 52 Works of Great Short Nonfiction
Listen to my conversation with Dan Skinner, a former Director of Kansas Public Radio and the Audio-Reader Network. He is the host of KPR’s Conversations program. The interview is a little over 25 minutes long and presents an overview of
The World in Books: 52 Works of Great Short Nonfiction (Scribner, October 2024)
“On this edition of Conversations, Kenneth C. Davis talks with host Dan Skinner about “The World in Books: 52 Works of Great Short Non-Fiction.” Davis is the New York Times bestselling author of “America’s Hidden History” and “Don’t Know Much About History,” which gave rise to his series of books on a range of subjects, including mythology, the Bible, geography, and the Civil War. This book is designed as an introduction to short books that will make you think about who you are and what you believe.”
–Kansas Public Radio
“In the interest of labor and morality” (1895: Image Courtesy of Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA http://hdl.loc.gov/loc.pnp/pp.print)
(12.17.2024 revision of a post first published 12.11.2o13. But it never gets old.)
Fortunately, the so-called “War on Christmas” seems to have disappeared.
Proclaiming a secular assault on the religious significance of the holiday has been a seasonal tradition, just like the Macy’s Parade with Santa Claus. Claiming that “Happy Holidays” or “Season’s Greetings” instead of “Merry Christmas” was a betrayal of Christian America became a staple of conservative talk show hosts and part of America’s political culture wars.
The basic premise: Christmas is under attack by Grinchy atheists and secular humanists who want to remove any vestige of Christianity from the public space. Any criticism of public displays devoted to religious symbols –mangers, crosses, stars — was seen by these folks as part of a wider attack on “Christian values” in America. Mass market retailers who substituted “Happy Holidays” for “Merry Christmas” were part of the conspiracy to “ruin Christmas.”
But in fact, most religious displays are not banned in America. Courts simply direct that one religion cannot be favored over another under the Constitutional protections of the First Amendment. Christmas displays are generally permitted as long as menorahs, Kwanzaa displays, and other seasonal symbols are also allowed.
In other words, the “War on Christmas” is pretty much a phony war. But where did this all start?
The first laws against Christmas celebrations and festivities in America came during the 1600s –from the same wonderful folks who brought you the Salem Witch Trials — the Puritans. (By the way, H.L. Mencken once defined Puritanism as the fear that “somewhere someone may be happy.”)
“For preventing disorders, arising in several places within this jurisdiction by reason of some still observing such festivals as were superstitiously kept in other communities, to the great dishonor of God and offense of others: it is therefore ordered by this court and the authority thereof that whosoever shall be found observing any such day as Christmas or the like, either by forbearing of labor, feasting, or any other way, upon any such account as aforesaid, every such person so offending shall pay for every such offence five shilling as a fine to the county.”
–From the records of the General Court,
Massachusetts Bay Colony
May 11, 1659
The Founding Fathers of the Massachusetts Bay Colony were not a festive bunch. To them, Christmas was a debauched, wasteful festival that threatened their core religious beliefs. They understood that most of the trappings of Christmas –like holly and mistletoe– were vestiges of ancient pagan rituals. More importantly, they thought Christmas — the mass of Christ– was too “popish,” by which they meant Roman Catholic. These are the people who banned Catholic priests from Boston under penalty of death.
This sensibility actually began over the way in which Christmas was celebrated in England. Oliver Cromwell, a strict Puritan who took over England in 1645, believed it was his mission to cleanse the country of the sort of seasonal moral decay that Protestant writer Philip Stubbes described in the 1500s:
‘More mischief is that time committed than in all the year besides … What dicing and carding, what eating and drinking, what banqueting and feasting is then used … to the great dishonour of God and the impoverishing of the realm.’
In 1643, Parliament banned Christmas celebrations.
“The Puritans sought to turn Christmas into a fast day, with an act of Parliament in 1643 declaring that it should be observed ‘with the more solemn humiliation because it may call to remembrance our sins, and the sins of our forefathers who have turned this Feast, pretending the memory of Christ, into an extreme forgetfulness of him, by giving liberty to carnal and sensual delights.’ Two years later, the Directory of Public Worship was unequivocal that feasts such as Christmas had no warrant in scripture.”
–Bruce Gordon, “The Grinch That Didn’t Steal Christmas”
Attending mass was forbidden. Under Cromwell’s Commonwealth, mince pies, holly and other popular customs fell victim to the Puritan mission to remove all merrymaking during the Christmas period. To Puritans, the celebration of the Lord’s birth should be day of fasting and prayer.
In England, the Puritan War on Christmas lasted until 1660. In Massachusetts, the ban remained in place until 1687.
So if the conservative broadcasters and religious folk really want a traditional, American Christian Christmas, the solution is simple — don’t have any fun.
My latest work, The World in Books (Scribner, 2024) includes an entry on the gospel of Luke, which commences with one version of the Nativity. The history behind Christmas is also told in Don’t Know Much About® The Bible.
And read my article on religion in America, “America’s True History of Religious Tolerance” (Smithsonian)
Read more about the Puritans in Don’t Know Much About® History and America’s Hidden History.
America’s Hidden History, includes tales of “Forgotten Founders”
Don’t Know Much About History (Revised, Expanded and Updated Edition)
On the holiday calendar, when we leave Veterans Day behind, we round towards Thanksgiving — perhaps America’s most beloved, widely shared, and mythologized celebration.
But this reminds me of the fact that Abraham Lincoln’s first Thanksgiving proclamation came 161 years ago in 1863. It came in the midst of the Civil War in the same month Lincoln offered the Gettysburg Address. It must have felt like there was little to celebrate– or to be grateful for.
Like the Macy’s parade, this is my Thanksgiving tradition. I post two articles about the holiday with some “Hidden History” that appeared on the Op-Ed page of the New York Times.
So here’s something to read–either before or after the feast.
The first, from 2008, is called “A French Connection” and tells the story of the real first Pilgrims in America. They were French. In Florida. Fifty years before the Mayflower sailed. It did not end with a happy meal. In fact, it ended in a religious massacre.
Illustration by Nathalie Lété in the New York Times
TO commemorate the arrival of the first pilgrims to America’s shores, a June date would be far more appropriate, accompanied perhaps by coq au vin and a nice Bordeaux. After all, the first European arrivals seeking religious freedom in the “New World” were French. And they beat their English counterparts by 50 years. That French settlers bested the Mayflower Pilgrims may surprise Americans raised on our foundational myth, but the record is clear.
The complete story can be found in America’s Hidden History.
America’s Hidden History, includes tales of “Forgotten Founders”
The second is “How the Civil War Created Thanksgiving” (2014) and tells the story of the Union League providing Thanksgiving dinners to Union troops.
Of all the bedtime-story versions of American history we teach, the tidy Thanksgiving pageant may be the one stuffed with the heaviest serving of myth. This iconic tale is the main course in our nation’s foundation legend, complete with cardboard cutouts of bow-carrying Native American cherubs and pint-size Pilgrims in black hats with buckles. And legend it largely is.
In fact, what had been a New England seasonal holiday became more of a “national” celebration only during the Civil War, with Lincoln’s proclamation calling for “a day of thanksgiving” in 1863.
Enjoy them both.
Don’t Know Much About® History: Anniversary Edition
Don’t Know Much About the Civil War (Harper paperback, Random House Audio)
Now In paperback THE HIDDEN HISTORY OF AMERICA AT WAR: Untold Tales from Yorktown to Fallujah
